One of Lonely Planet’s recommendations to check out in
Buenos Aires was
Graffitimundo. They
lead walking tours around the theme of street art to help you get to know
another side of this fascinating city.
Like the free walking tours, it was led by a passionate local person who
wanted to share her city/country with tourists.
I found I was actively looking for graffiti as we continued our travels
through South America.
Grafitti in South America is very different from what I was
used to in North America (where “graffiti” is a disparaging term for illegally
marking up private or public property).
It started in Buenos Aires in the 1970s as a response to the military
dictatorship.
Dissent was strongly
opposed and many young people left for Europe (or “disappeared”).
Anonymous street art became a way to
communicate and show opposition to the dictatorship and what was
happening.
The rallying cry was “the
streets belong to the people”.
Since the
return to democracy in 1986, this concept of freedom of speech has become a
guiding light, not only in Argentina but also in other South American countries
as they transition to democracy, Read more about the politics of South America
here
What this means is that demonstrations happen regularly and
are not only tolerated, but expected.
Monuments in public areas almost always have a subtle hidden political
message. And every wall has some level
of graffiti. Some of it is incredible
original artwork by professional artists, others harken back to the anonymous
stencils of the 70s while some are quick “tags” by anybody who cares to do
so. These works are signed by the
artist. Strictly speaking, graffiti should be done with spray paints, although
some artists use more innovative techniques. My sense was that the adobe which is the
standard building material (even for “modern” multistory buildings) lends
itself to being painted. The streets
belong to the people.
Our guide explained
that there are some rules about graffiti.
Any original work should be allowed to stay for about a year before
another artist copies over (and some “should” remain forever if the message is
important). If the graffiti recognizes
someone who has died, it should remain untouched. It is permitted to tag any graffiti up as high
as you can reach from the ground – which explains why some incredible works
that cover three or four stories of a building will have amateur tags for the
first six feet or so.
Brazil
I was fascinated by all the art on the buildings, not only
in Rio de Janeiro but also in all the other communities we passed through.
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On the way to the Escadaria Selardon, themselves an incredible form of street art. This portrait of a local leader had been briefly painted over (definitely against the rules of graffiti). It resulted in major protests and demonstrations until the portrait was replaced. You can see the tags around the portrait which are permitted. |
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A Japanese contribution to the graffiti on the walls of San Telmo (one of the artist neighborhoods). Our guide guessed that a visiting artist was inspired by an empty wall. |
Argentina
The Graffitimundo tour led us through an area that had been
the focus of an international graffiti convention, so we were introduced not
only to Argentinian artists, but others from around the world.
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The signature of one of the female artists was this figure somewhere in her art. |
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There was a very existential explanation for this - each item has a meaning, or perhaps many. It was actually sponsored (and well paid for) by the owner of the house. |
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One of the international graffiti walls. A play on a classic painting of Napoleon with Don Quixote in the saddle instead. Note the tags on the bottom. |
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One of Buenos Aires most well known graffiti artists. He used a mixture of road construction materials and layered it on with a trowel. All his art has animals involved in some way. The names at the top were added (by the artist) when he was informed that the graffiti he had replaced had recognized two neighborhood boys who had died in gang violence. So they continue to be remembered. Graffiti at the bottom is added by local amateurs. |
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Playground. Young artists are encouraged to practice wherever they wish. At the top are the iconic stencils of the white scarves of the grandmothers who marched in the main plaza every Thursday throughout the dictatorship asking for answers about "the disappeared" i.e. their children and grandchildren. It was this silent witnessing that was instrumental in the world bringing pressure on the dictatorship. To this day, the white scarved grandmothers march every week. |
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Memorializing Evita Peron |
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Another iconic female artist's signature |
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Part of an installation that ran an entire block. Two international artists collaborated on this - each started at one end of the street and met here where you can see the mixture of styles. Our guide is explaining this all. |
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Indigenous artist. Look closely to see the details. It would be very unusual to see anything about the Andean/Quechua/Inka religion this far east. |
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Fridha Kahlo was a Mexican artist who influenced South American art as well. This wall had some incredible three dimensional details. |
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An excellent example of the use of stencils. An artist will create the stencils and either decorate the walls themself, or sell them to others. This covered the wall of a local restaurant (sponsored by the owner) |
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And across the street, the owner also decorated his wall with stencils of another artist because everybody was going to the other restaurant! |
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Australian graffiti artist representing the concept of home being where you are. As an overlanding traveler, this resonated for me, but the original intent was to support the locals who were being pushed out of their homes on this street to make way for tourist related businesses. |
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Close up showing how the artist made use of the rough surface of the wall |
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In one of the local bars (where our tour ended), the artist who had created the two large animals fighting had come for a beer. While there, he doodled this almost life sized "Eddie" |
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The white scarf stencils were through out Argentina - these ones in El Calafate. 24 de Marzo is the date of the military coup in 1976 and is a major memorial holiday. |
Chili
Chili’s military dictatorship approximately paralleled
Argentina (1973 to 1990) and I was watching for graffiti. These photos are of street art in Pucon just before we arrived in Santiago. The art in Santiago focused on statues and three dimensional monuments. Any grafitti was more of the amateur quick spray paint variety.
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This little fellow, on the gate to our hostel, is decorated with indigenous designs - possibly Mapuche. |
Bolivia and Peru
I didn’t find any obvious graffiti in these two countries,
my sense (from walking tours) was that dissent was less tolerated there.
Columbia
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